DOCTRINE OF THE SCRIPTURES (Bibliology)
A. The Scriptures of the Old and New Testaments were given by inspiration of God, and are infallible and authoritative. They were inspired both verbally and plenarily. The Scriptures in their original autographs are the very word of God, and are therefore without error and utterly reliable with regard to fact and teaching. The Scriptures are also infallible in matters of history, geography, and science.
B. The Old Testament consists of: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.
C. The New Testament consists of: Matthew, Mark, Luke, John, Acts, Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon, Hebrews, James, 1 & 2 Peter, 1, 2, & 3 John, Jude, and Revelation.
D. All other apocryphal and religious writings are not to be included as Scripture. The Scriptures form our only source of authority. There is no need to add to them by non-canonical apostles, prophets, revelations, visions, or dreams. The whole Scripture, Old and New Testament, is totally sufficient for all matters pertaining to faith, practice, and doctrine.
Matt. 24:35; John 10:35; 2 Cor. 11:3-4; Gal. 1:8-9; Eph. 2:20-21; 1 Tim. 3:16; Heb. 2:4; 2 Pet. 1:21; Jude 3.
G. We hold to the “Chicago Statement on Inerrancy” which is stated in the Appenix.
H. The Dispensations.
We believe that the dispensations are stewardships by which God administers His purpose on the earth through man under varying responsibilities. We believe that the changes in the dispensational dealings of God with man depend on changed conditions or situations in which man is successively found with relation to God, and that these changes are the result of the failures of man and the judgments of God. We believe that different administrative responsibilities of this character are manifest in the biblical record, that they span the entire history of mankind, and that each ends in the failure of man under the respective test and in an ensuing judgment from God. We believe that three of these dispensations or rules of life are the subject of extended revelation in the Scriptures, viz., the dispensation of the Mosaic Law, the present dispensation of grace, and the future dispensation of the millennial kingdom. We believe that these are distinct and are not to be intermingled or confused, as they are chronologically successive.
We believe that the dispensations are not ways of salvation nor different methods of administering the so-called Covenant of Grace. They are not in themselves dependent on covenant relationships but are ways of life and responsibility to God which test the submission of man to His revealed will during a particular time. We believe that if man does trust in his own efforts to gain the favor of God or salvation under any dispensational test, because of inherent sin his failure to satisfy fully the just requirements of God is inevitable and his condemnation sure.
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We believe that according to the “eternal purpose” of God (Eph. 3:11) salvation in the divine reckoning is always “by grace through faith,” and rests upon the basis of the shed blood of Christ. We believe that God has always been gracious, regardless of the ruling dispensation, but that man has not at all times been under an administration or stewardship of grace as is true in the present dispensation.
(1 Cor. 9:17; Eph. 3:2, 3:9, ASV; Col. 1:25; 1 Tim. 1:4, ASV.)
We believe that it has always been true that “without faith it is impossible to please” God (Heb. 11:6), and that the principle of faith was prevalent in the lives of all the Old Testament saints. However, we believe that it was historically impossible that they should have had as the conscious object of their faith the incarnate, crucified Son, the Lamb of God (John 1:29), and that it is evident that they did not comprehend as we do that the sacrifices depicted the person and work of Christ. We believe also that they did not understand the redemptive significance of the prophecies or types concerning the sufferings of Christ (1 Pet. 1:10-12); therefore, we believe that their faith toward God was manifested in other ways as is shown by the long record in Hebrews 11:1-40. We believe further that their faith thus manifested was counted unto them for righteousness (Cf. Rom. 4:5-8; Heb. 11:7).
Complete Statement
The Bible
Doctrine of God
Angels
Mankind
Salvation
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